A week later, in the afternoon, a number of dog-carts drove up to the farm. A deputation of neighbouring farmers had been invited to make a tour of inspection. They were shown all over the farm, and expressed great admiration for everything they saw, especially the windmill. The animals were weeding the turnip field. They worked diligently hardly raising their faces from the ground, and not knowing whether to be more frightened of the pigs or of the human visitors.

That evening loud laughter and bursts of singing came from the farmhouse. And suddenly, at the sound of the mingled voices, the animals were stricken with curiosity. What could be happening in there, now that for the first time animals and human beings were meeting on terms of equality? With one accord they began to creep as quietly as possible into the farmhouse garden.

At the gate they paused, paused half frightened to go on but Clover led the way in. They tiptoed up to the house, and such animals as were tall enough peered in at the dining-room window. There, round the long table, sat half a dozen farmers and half a dozen of the more eminent pigs, Napoleon himself occupying the seat of honour at the head of the table. The pigs appeared completely at ease in their chairs. The company had been enjoying a game of cards but had broken off for the moment, evidently in order to drink a toast. A large jug was circulating, and the mugs were being refilled with beer. No one noticed the wondering faces of the animals that gazed in at the window.

Mr. Pilkington, of Foxwood, had stood up, his mug in his hand. In a moment, he said, he would ask the present company to drink drink a toast. But before doing so, there were a few words that he felt it incumbent upon him to say.

It was a source of great satisfaction to him, he said—and, he was sure, to all others present—to feel that a long period of mistrust and misunderstanding had now come to an end. There had been a time—not that he, or any of the present company, had shared such sentiments—but there had been a time when the respected proprietors of Animal Farm had been regarded, he would not say with hostility, but perhaps with a certain measure of misgiving, by their human neighbours. Unfortunate incidents had occurred, mistaken ideas had been current. It had been felt that the existence of a farm owned and operated by pigs was somehow abnormal and was liable to have an unsettling effect in the neighbourhood. Too many farmers had assumed, without without due enquiry, that on such a farm a spirit of licence and indiscipline would prevail. They had been nervous about the effects upon their own animals, or even upon their human employees. But all such doubts were now dispelled. Today he and his friends had visited Animal Farm and inspected every inch of it with their own eyes, and what did they find? Not only the most up-to-date methods, but a discipline and an orderliness which should be an example to all farmers everywhere. He believed that he was right in saying that the lower animals on Animal Farm did more work and received less food than any animals in the county. Indeed, he and his fellow-visitors today had observed many features which they intended to introduce on their own farms immediately.

Educated in the same religious persuasion, I seriously bent my mind to join in the the devotion of the day; and it was not till the congregation resumed their seats, that my attention was diverted to the consideration of the appearance of all around me.

At the conclusion of the prayer, most of the men put on their hats or bonnets, and all who had the happiness to have seats sate down. Andrew and I were not of this number, having been too late of entering the church to secure such accommodation. We stood among a number of other persons in the same situation, forming a sort of ring around the seated part of the congregation. Behind and around us were the vaults I have already described; before us the devout audience, dimly shown by the light which streamed on their faces through one or two low Gothic windows, such as give air and light to charnel-houses. By this were seen the usual usual variety of countenances which are generally turned towards a Scotch pastor on such occasions, almost all composed to attention, unless where a father or mother here and there recalls the wandering eyes of a lively child, or disturbs the slumbers of a dull one. The high-boned and harsh countenance of the nation, with the expression of intelligence and shrewdness which it frequently exhibits, is seen to more advantage in the act of devotion, or in the ranks of war, than on lighter and more cheerful occasions of assemblage. The discourse of the preacher was well qualified to call forth the various feelings and faculties of his audience.

Age and infirmities had impaired the powers of a voice originally strong and sonorous. He read his text with a pronunciation somewhat inarticulate; but when he closed the Bible, and commenced his sermon, his tones gradually strengthened, as he entered entered with vehemence into the arguments which he maintained. They related chiefly to the abstract points of the Christian faith,--subjects grave, deep, and fathomless by mere human reason, but for which, with equal ingenuity and propriety, he sought a key in liberal quotations from the inspired writings. My mind was unprepared to coincide in all his reasoning, nor was I sure that in some instances I rightly comprehended his positions. But nothing could be more impressive than the eager enthusiastic manner of the good old man, and nothing more ingenious than his mode of reasoning. The Scotch, it is well known, are more remarkable for the exercise of their intellectual powers, than for the keenness of their feelings; they are, therefore, more moved by logic than by rhetoric, and more attracted by acute and argumentative reasoning on doctrinal points, than influenced by the enthusiastic appeals to the heart and to the passions, by which popular preachers in other countries win the favour of their hearers.

Among the attentive group which I now saw, might be distinguished various expressions similar to those of the audience in the famous cartoon of Paul preaching at Athens. Here sat a zealous and intelligent Calvinist, with brows bent just as much as to indicate profound attention; lips slightly compressed; eyes fixed on the minister with an expression of decent pride, as if sharing the triumph of his argument; the forefinger of the right hand touching successively those of the left, as the preacher, from argument to argument, ascended towards his conclusion. Another, with fiercer and sterner look, intimated at once his contempt of all who doubted the creed of his pastor, and his joy at the appropriate punishment denounced against them. A third, perhaps belonging to a different congregation, and present only by accident or curiosity, had the appearance of internally impeaching some link of the reasoning; and you might plainly read, in the slight motion of his head, his doubts as to the soundness of the preacher's argument. The greater part listened with a calm, satisfied countenance, expressive of a conscious merit in being present, and in listening to such an ingenious discourse, although perhaps unable entirely to comprehend it. The women in general belonged to this last division of the audience; the old, however, seeming more grimly intent upon the abstract doctrines laid before them; while the younger females permitted their eyes occasionally to make a modest circuit around the congregation; and some of them, Tresham (if my vanity did not greatly deceive me), contrived to distinguish your friend and servant, as a handsome young stranger and an Englishman. As to the rest of the congregation, the stupid gaped, yawned, or slept, till awakened by the application of their more zealous neighbours' heels to their shins; and the idle indicated their inattention by the wandering of their eyes, but dared give no more decided token of weariness. Amid the Lowland costume of coat and cloak, I could here and there discern a Highland plaid, the wearer of which, resting on his basket-hilt, sent his eyes among the audience with the unrestrained curiosity of savage wonder; and who, in all probability, was inattentive to the sermon for a very pardonable reason--because he did not understand the language in which it was delivered. The martial and wild look, however, of these stragglers, added a kind of character which the congregation could not have exhibited without them. They were more numerous, Andrew afterwards observed, owing to some cattle-fair in the neighbourhood.